Перевод: со всех языков на английский

с английского на все языки

to put a thing to a determinate use

  • 1 adhibeo

    ăd-hĭbĕo, ŭi, ĭtum, 2, v. a. [habeo], to hold toward or to, to turn, bring, add to; with ad, in, dat. or absol.
    I.
    In gen.
    A.
    Lit.:

    cur non adhibuisti, dum istaec loquereris, tympanum,

    Plaut. Poen. 5, 5, 38:

    huc adhibete aurīs (ad ea) quae ego loquar,

    id. Ps. 1, 2, 20:

    ad mea formosos vultus adhibete carmina,

    Ov. Am. 2, 1, 37; cf. ib. 13, 15:

    manus medicas ad vulnera,

    Verg. G. 3, 455:

    odores ad deos,

    Cic. N. D. 1, 40:

    quos negat ad panem adhibere quidquam, praeter nasturtium,

    to eat with it, Cic. Tusc. 5, 34:

    alicui calcaria,

    id. Brut. 56 (cf. addere calcar, v. addo):

    manus genibus adhibet, i. e. admovet, genua amplexatur,

    Ov. M. 9, 216:

    vincula captis,

    to put them on them, id. F. 3, 293.—
    B.
    Trop.:

    metum ut mihi adhibeam,

    Plaut. Men. 5, 6, 20; cf. Quint. 1, 3, 15:

    nunc animum nobis adhibe veram ad rationem,

    Lucr. 2, 1023; Cic. Har. Resp. 10, 20:

    vacuas aurīs adhibe ad veram rationem,

    Lucr. 1, 51; cf. Ov. M. 15, 238; Verg. A. 11, 315:

    ut oratio, quae lumen adhibere rebus debet, ea obscuritatem afferat,

    Cic. de Or. 3, 13, 50:

    est ea (oratio) quidem utilior, sed raro proficit neque est ad vulgus adhibenda,

    id. Tusc. 4, 28, 60:

    adhibere cultus, honores, preces, diis immortalibus,

    id. N. D. 1, 2; cf. Tac. A. 14, 53:

    alicui voluptates,

    Cic. Mur. 35:

    consolationem,

    id. Brut. 96:

    omnes ii motus, quos orator adhibere volet judici,

    which the orator may wish to communicate to the judge, id. de Or. 2, 45 al. —Hence = addere, adjungere, to add to:

    uti quattuor initiis rerum illis quintam hanc naturam non adhiberet,

    Cic. Ac. 1, 11, 39:

    ad domesticorum majorumque morem etiam hanc a Socrate adventitiam doctrinam adhibuerunt,

    id. Rep. 3, 3.
    II.
    Esp.
    A.
    Of persons, to bring one to a place, to summon, to employ (cf. the Engl. to have one up):

    hoc temere numquam amittam ego a me, quin mihi testes adhibeam,

    Ter. Ph. 4, 5, 2; so Cic. Fin. 2, 21; Tac. A. 15, 14:

    medicum,

    Cic. Fat. 12:

    leges, ad quas (sc. defendendas) adhibemur,

    we are summoned, id. Clu. 52:

    nec, quoniam apud Graecos judices res agetur, poteris adhibere Demosthenem,

    id. Tusc. 1, 5, 10:

    adhibebitur heros,

    shall be brought upon the stage, Hor. A. P. 227:

    castris adhibere socios et foedera jungere,

    Verg. A. 8, 56:

    aliquem in partem periculi,

    Ov. M. 11, 447:

    in auxilium,

    Just. 3, 6.—
    B.
    Adhibere ad or in consilium, to send for one in order to receive counsel from him, to consult one:

    neque hos ad concilium adhibendos censeo,

    Caes. B. G. 7, 77, 3:

    in consilium,

    Plin. Ep. 6, 11, 1; so also absol.:

    a tuis reliquis non adhibemur,

    we are not consulted, Cic. Fam. 4, 7; so ib. 10, 25; 11, [p. 35] 7; id. Off. 3, 20; id. Phil. 5, 9; Caes. B. G. 1, 20; Suet. Claud. 35; cf. Cortius ad Sall. J. 113, and ad Cic. Fam. 4, 7, 15.—But sometimes adhibere in consilium = admittere in cons., to admit to a consultation. —So trop.:

    est tuum, sic agitare animo, ut non adhibeas in consilium cogitationum tuarum desperationem aut timorem,

    Cic. Fam. 6, 1.—
    C.
    Adhibere aliquem cenae, epulis, etc., to invite to a dinner, to a banquet, etc., to entertain:

    adhibete Penatīs et patrios epulis, etc.,

    Verg. A. 5, 62; so Hor. C. 4, 5, 32; Suet. Caes. 73; Aug. 74: in convivium, Nep. praef. 7.—And absol., to receive, to treat:

    quos ego universos adhiberi liberaliter dico oportere,

    Cic. Q. Fr. 1, 5:

    Quintum filium severius adhibebo,

    id. Att. 10, 12.—
    D.
    Adhibere se ad aliquid, to betake or apply one's self to a thing, i. e. to devote attention to it:

    adhibere se remotum a curis veram ad rationem,

    Lucr. 1, 44 (cf. above I. A.); and absol.: adhibere se, to appear or to behave one's self in any manner:

    permagni est hominis, sic se adhibere in tanta potestate, ut nulla alia potestas ab iis, quibus ipse praeest, desideretur,

    Cic. Q. Fr. 1, 1, 7.—
    E.
    Adhibere aliquid ad aliquid, alicui rei, or with in and abl., to put a thing to a determinate use, to apply, to use or employ for or in any thing definite (therefore, with intention and deliberation; on the contr., usurpare denotes merely momentary use; cf. Cic. Lael. 2, 8; and uti, use that arises from some necessity, Herz. ad Caes. B. G. 1, 20):

    adhibere omnem diligentiam ad convalescendum,

    Cic. Fam. 16, 9; cf. ib. 6; Nep. Att. 21:

    cautionem privatis rebus suis,

    Cic. Att. 1, 19:

    medicinam aegroto,

    id. ib. 16, 15:

    humatis titulum, i. e. inscriptionem addere,

    Liv. 26, 25:

    belli necessitatibus patientiam,

    id. 5, 6:

    fraudem testamento,

    Suet. Dom. 2:

    curam viis,

    id. Vesp. 5:

    fidem et diligentiam in amicorum periculis,

    Cic. Clu. 42, 118:

    misericordiam in fortunis alicujus et sapientiam in salute reip.,

    id. Rab. Perd. 2:

    flores in causis,

    id. Or. 19:

    curam in valetudine tuenda,

    Cels. 3, 18; and with de:

    curam de aliqua re,

    Cic. Fam. 2, 7, 3: modum, to set a limit to, to set bounds to:

    vitio,

    Cic. Tusc. 4, 17:

    sumptibus,

    Suet. Ner. 16: cf. id. Aug. 100; id. Tib. 34:

    voluptati,

    Quint. 9, 3, 74:

    memoriam contumeliae,

    to retain it in memory, Nep. Epam. 7.—
    F.
    Adhibere aliquid, in gen., to use, employ, exercise:

    neque quisquam parsimoniam adhibet,

    Plaut. Most. 1, 3, 79:

    fidem,

    id. Rud. 4, 3, 104:

    celeritatem,

    Cic. Fam. 10, 21, 2:

    calumniam, fraudem, dolum, id. Auct. Or. pro Dom. 14, 36: modum quemdam,

    Cic. Tusc. 4, 17, 38; Suet. Calig. 2:

    nulla arte adhibita,

    Caes. B. C. 3, 26:

    sollertiam, Tibull. 3, 4, 75: querelas,

    Plin. Ep. 1, 12:

    adhibere moram = differre,

    Pompon. Dig. 18, 6, 16.—
    G.
    In later Lat.: alicui aliquem, to bring up, quote one to another as authority for an assertion:

    is nos aquam multam ex diluta nive bibentis coërcebat, severiusque increpabat adhibebatque nobis auctoritates nobilium medicorum,

    Gell. 19, 5, 3.

    Lewis & Short latin dictionary > adhibeo

См. также в других словарях:

  • Religion (Philosophies of) — Philosophies of religion Marcel, Jaspers, Levinas William Desmond Gabriel Marcel (1889–1973), Karl Jaspers (1883–1969) and Emmanuel Levinas (1906–) seem like a mere aggregate of thinkers. Jaspers, a German thinker who coined the phrase Existenz… …   History of philosophy

  • Descartes: methodology — Stephen Gaukroger INTRODUCTION The seventeenth century is often referred to as the century of the Scientific Revolution, a time of fundamental scientific change in which traditional theories were either replaced by new ones or radically… …   History of philosophy

  • Critique of Pure Reason — Part of a series on Immanuel …   Wikipedia

  • Hegel’s logic and philosophy of mind — Willem deVries LOGIC AND MIND IN HEGEL’S PHILOSOPHY Hegel is above all a systematic philosopher. Awe inspiring in its scope, his philosophy left no subject untouched. Logic provides the central, unifying framework as well as the general… …   History of philosophy

  • language, philosophy of — Philosophical study of the nature and use of natural languages and the relations between language, language users, and the world. It encompasses the philosophical study of linguistic meaning (see semantics), the philosophical study of language… …   Universalium

  • Kant: Critique of Judgement — Patrick Gardiner Kant’s third Critique, the Critique of Judgement, was published in 1790 and was intended as he himself put it to bring his “entire critical undertaking to a close.” So conceived, it was certainly in part designed to build upon… …   History of philosophy

  • Kierkegaard’s speculative despair — Judith Butler Every movement of infinity is carried out through passion, and no reflection can produce a movement. This is the continual leap in existence that explains the movement, whereas mediation is a chimera, which in Hegel is supposed to… …   History of philosophy

  • aesthetics — /es thet iks/ or, esp. Brit., /ees /, n. (used with a sing. v.) 1. the branch of philosophy dealing with such notions as the beautiful, the ugly, the sublime, the comic, etc., as applicable to the fine arts, with a view to establishing the… …   Universalium

  • HEBREW LANGUAGE — This entry is arranged according to the following scheme: pre biblical biblical the dead sea scrolls mishnaic medieval modern period A detailed table of contents precedes each section. PRE BIBLICAL nature of the evidence the sources phonology… …   Encyclopedia of Judaism

  • Indian philosophy — Any of the numerous philosophical systems developed on the Indian subcontinent, including both orthodox (astika) systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems …   Universalium

  • Spinoza: metaphysics and knowledge — G.H.R.Parkinson The philosophical writings of Spinoza are notoriously obscure, and they have been interpreted in many ways. Some interpreters see Spinoza as (in the words of a contemporary)1 ‘the reformer of the new [sc. Cartesian] philosophy’.… …   History of philosophy

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»